All that we are is the result of what we have thought. The mind is everything. What we think we become.
BuddhaDear Self Improvement Enthusiast,
This is the time for us to bring virtues into our lives. To bring virtues into one’s life requires power. One who is weak will not be able to bring virtue into their life. One who is weak will look at the weaknesses of others. Whilst looking at the weaknesses of others, those weaknesses come into themselves and become an infection. They become infected with weakness.
So, become merciful to your own self. Stop all types of dislike and jealousy. Do not allow yourself to keep these weaknesses within you. Keep attention on yourself and you will feel it is easy to free yourself of such weaknesses. Pay attention to yourself and you will feel that you are accumulating attainments in the form of virtues such as cleanliness, honesty and happiness.
If you allow your intellect to go into other things, then you will feel that you are moving into loss. When you pay attention to yourself in this way, you will feel that your heart is clean. First is cleanliness and then is honesty. When a soul is clean within and without, Allah is pleased with that one. If your heart is clean and clear, then you will feel that you don’t have to make much effort; everything will seem easy and natural.
With Love,
Dadi Janki ( makhuz by kulachi )
What Is Tasawwuf
sent His final messenger, Prophet Muhammad 
, as a source of knowledge for the entire ummah. He was
the fountain of Quran, Hadith, tafsir, rhetoric, fiqh, and so on. After
the Prophet, the scholars of this ummah carried and propagated each of
these branches of knowledge. Because no one person can attain the
perfection of the Prophet ,
who single handedly assumed all of these roles, various branches of the
Islamic sciences developed. For example, Imam Abu Hanifah preserved the
science of fiqh and after him thousands of scholars continued in his
footsteps. Hence these scholars preserved the fiqh of the Prophet .
Similarly Imam Bukhari and the other famous scholars of Hadith,
preserved the words of the Prophet. The scholars of tajweed preserved
the recitation of the Prophet . And, the scholars of Arabic grammar preserved the language of the Prophet .Along these lines, the Prophet
was the model of spirituality for the world. His God-consciousness, deep spirituality, acts of worship, and love for Allah
were preserved and propagated by an Islamic science called Tasawwuf.
The aim of the scholars of this science was purification of the heart,
and development of consciousness of Allah through submission to the shariah and sunnah.How is Tasawwuf Related to Sufism?
Studying the life of the Prophet, the scholars who propagated the science of tasawwuf understood that a requisite for approaching Allah
was abandonment of the common pursuits of the world. They often wore
wool because of its simplicity and low cost. In Arabic the word for wool
is suf and thus, those who wore it became known as the Sufis. Another possible derivation of the word comes from the root word safa, which means "to clean." Because the scholars of tasawwuf focused on cleansing the heart, they later became known as the Sufis.What Do Our Scholars Say About Tasawwuf?
Traditional Islamic scholars have accepted Tasawwuf as an important branch of Islamic learning, so long as it remains within the guidelines of the Shariah and emphasizes following the Sunnah of the Prophet. - On Moderation - Imam Rabbani (may Allah
- The Inner Dimensions of Fasting - Imam Abu Hamid al-Ghazali (may Allah
- Maulana Jami - Excerpts from the poems of Maulana Jami (may Allah
- Maulana Saadi - Excerpts from the poems of Maulana Saadi (may Allah
- What is Tasawwuf? - Condensed from the writings of Maulana Ashraf Ali Thanwi (may Allah
- Fighting the Ego - Imam Nawawi (may Allah
I Have Heard That Sufis Teach Praying At Graves, Dancing, Music, And Other Innovations?
It is true that there have been, and currently are, people who have deviated from the teachings of tasawwuf, thus misrepresenting this science. This is not unique to tasawwuf. Our history is full of examples of people who called themselves scholars of tafsir, or hadith while misrepresenting the essence of these sciences. Each of the Islamic sciences is interlinked and bounded by its sister sciences. For example, a scholar of tafsir cannot interpret the Quran by contradicting the hadith. Similarly a true shaykh of tasawwuf (sufism) never breaks even the smallest tenets of the shariah or the sunnah. Rather, he sees them as the means of his progress towards his Lord. In fact, he prefers death over falling into even a minute sin.
I saw a holy man on the seashore wounded by a tiger.
No medicine could relieve his pain; He suffered much,
but he nevertheless constantly thanked God, the most high, saying,
"Praise be to Allah that I have fallen into a calamity and not into sin."
No medicine could relieve his pain; He suffered much,
but he nevertheless constantly thanked God, the most high, saying,
"Praise be to Allah that I have fallen into a calamity and not into sin."
If Not All Sufis Are Authentic How Can I Judge Which To Learn From?
Many of our scholars have addressed this question by listing the "signs" of a true shaykh. Needless to say the common principle has always been submission to the shariah, by following the teachings of one of the four schools of fiqh, and a complete submission to the inner and the outer of the sunnah. This is based on the idea that the Prophet
is the nearest and most God conscious of Allah's creation. His daily
acts are an exemplification of how the most God-conscious of all of
creation lived his life. For example, the Prophet's treating others with
kindness, soft speech, humility, preference for white clothing, growing
of a lengthy beard, use of the tooth stick, etc are all intentional
acts of service to Allah .
If someone lacks these sunnan, while claiming they can help bring you
closer to Allah, know that they will eventually lead you to a dead end.What Is The Goal Of The Student Of Tasawwuf?
The goal is complete submission to the shariah and sunnah in order to attain purification of the heart and soul and to develop a true, deep, and lasting connection with Allah.How Can A Shaykh Assist In These Goals?
A shaykh of tasawwuf spends years in training in order to develop his character, mannerisms, daily schedule, outer being, acts of worship, and knowledge under the guidance of a spiritual master. They learn the essence of worship and practical implications of abandonment of the mundane life of this world from those who are models of god-consciousness. Further, they often spend years mastering the Islamic sciences of Hadith, Quran, tafsir, fiqh, etc. Each aspect of their training further connects them through chains of scholars to the Prophet who, of course, was sent to connect creation to their Lord. When you enter the company of such a shaykh, their knowledge and extensive experience allows them to assess your spiritual state and hence, advise you on the best "medicine" to cure the diseases of your heart. Just as a doctor is trained to cure physical ailments, so the scholars of tasawwuf treat the maladies of the diseased heart.
I Thought That All One Needs Is The Quran And The Sunnah?
It is true that the Quran and the Sunnah are sufficient. However, at the same time it is also true that a teacher is required to master any subject. If the Quran was sufficient, then Allah could have easily sent the book without a messenger. However, he sent the Prophet
as a model of the Quran so that people could directly learn from his
example. This then became the method of learning for each of the Islamic
sciences. For example, each hadith that Imam Bukhari compiled in his
collection of hadith is directly linked to the Prophet
through a continuous chain of narrators. Thus, each person in the chain
must have learned from someone and must be able to state who that
person was. Similar requirements are present in other branches of
Islamic science as well. The science of tasawwuf is no exception.Is It Mandatory That I Learn And Develop My Spirituality Under A Shaykh?
The juristic scholars of the ummah have ruled that taking a spiritual guide is a sunnah. That is, it is not mandatory, however, it is the way of the Prophet.
However, according to the scholars of this ummah achieving the aims of
tasawwuf are mandatory. For example, purifying the heart from pride,
rectifying one's character, etc are essential to ones religion. Thus, if
one can achieve these goals on their own, they may. However, if one
tries and continually fails, it is highly recommended that he seek the
assistance of a spiritual doctor.What Are The Responsibilities Of The Murid (Student) Of The Shaykh?
The murid takes an allegiance with his shaykh seeking Allah's forgiveness for past sins, shortcomings, and mistakes, and pledging to establish the shariah and sunnah in his life. The shaykh then assigns certain daily exercises of dhikr (remembrance of Allah) to the student in order that they attract the blessings of Allah.
Each student has a set daily regimen of Quranic recitation and dhikr,
which, if done diligently leads to rapid progress. For more information
refer to Shaykh Zulfiqar's Letter Number 2 from his book Wisdom for the Seeker.How Do I Become A Student (Murid)?
A simple intention is all that is required. You may then contact Shaykh Zulfiqar by email, regular mail, or phone to inform him that you would like to begin the first lesson. With these simple steps your spiritual journey begins.Who Can I Contact For More Information?
While Shaykh Zulfiqar keeps an extremely busy schedule, he has certain students who have progressed far enough on their journey such that they are given ijazah (authorization) to teach and explain the fundamentals of this science. These representatives of Shaykh Zulfiqar are located throughout the world. If you are interested in getting more information please use our Contact Form. You will then be connected to a representative nearest to your locality.
© 2001 - 2011 Tasawwuf.org. This material may be used for
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information and a link to our home page is included.
What
is Tasawwuf ? - Poem
What is Tasawwuf ? Good character and
awareness of God.
That's all Tasawwuf is. And nothing more.
That's all Tasawwuf is. And nothing more.
What is Tasawwuf ? Love and affection.
It is the cure for hatred and vengeance. And nothing more.
It is the cure for hatred and vengeance. And nothing more.
What is Tasawwuf ? The heart attaining
tranquility -
which is the root of religion. And nothing more.
which is the root of religion. And nothing more.
What is Tasawwuf ? Concentrating your
mind,
which is the religion of Ahmad (peace be upon him). And nothing more.
which is the religion of Ahmad (peace be upon him). And nothing more.
What is Tasawwuf ? Contemplation that travels
to the Divine throne.
It is a far-seeing gaze. And nothing more.
It is a far-seeing gaze. And nothing more.
Tasawwuf is keeping one's distance from
imagination and supposition.
Tasawwuf is found in certainty. And nothing more.
Tasawwuf is found in certainty. And nothing more.
Surrendering one's soul to the care of
the inviolability of religion;
this is Tasawwuf. And nothing more.
this is Tasawwuf. And nothing more.
Tasawwuf is the path of faith and
affirmation of unity;
this is the incorruptible religion. And nothing more.
this is the incorruptible religion. And nothing more.
Tasawwuf is the smooth and illuminated
path.
It is the way to the most exalted paradise. And nothing more.
It is the way to the most exalted paradise. And nothing more.
I have heard that the ecstasy of the
wearers of wool
comes from finding the taste of religion. And nothing more.
comes from finding the taste of religion. And nothing more.
Tasawwuf is nothing but Shari'at.
It is just this clear road. And nothing more.
It is just this clear road. And nothing more.
An Anonymous Persian Poem -
Translated by A. A. Godlas.
Ibn Arabi Quots.
Translated by A. A. Godlas.
Ibn Arabi Quots.
My heart can take on any form:
A meadow for gazelles,
A cloister for monks,
For the idols, sacred ground,
Ka'ba for the circling pilgrim,
The tables of the Torah,
The scrolls of the Quran.
My creed is Love;
Wherever its caravan turns along the way,
That is my belief,
My faith.”
― Ibn Arabi
A meadow for gazelles,
A cloister for monks,
For the idols, sacred ground,
Ka'ba for the circling pilgrim,
The tables of the Torah,
The scrolls of the Quran.
My creed is Love;
Wherever its caravan turns along the way,
That is my belief,
My faith.”
― Ibn Arabi
None but God is loved in the existent things.
It is He who is manifest within every beloved to the eye of every lover – and
there is nothing in the existent realm that is not a lover”
― Ibn Arabi
― Ibn Arabi
The Real made me contemplate the light of the
veils as the star of strong backing rose, and He said to me, “Do you know how
many veils I have veiled you with?”
“No”, I replied.
He said, “With seventy veils.
Even if you raise them you will not see Me, and if you do not raise them you will not see Me.”
“If you raise them you will see Me and if you do not raise them you will see Me.”
“Take care of burning yourself!”
“You are My sight, so have faith. You are My Face, so veil yourself”
― Ibn Arabi
“No”, I replied.
He said, “With seventy veils.
Even if you raise them you will not see Me, and if you do not raise them you will not see Me.”
“If you raise them you will see Me and if you do not raise them you will see Me.”
“Take care of burning yourself!”
“You are My sight, so have faith. You are My Face, so veil yourself”
― Ibn Arabi
Each person is oriented toward a quest for his
personal invisible guide, or . . . he entrusts himself to the collective,
magisterial authority as the intermediary between himself and Revelation.”
― Ibn Arabi
― Ibn Arabi
O lover – whosoever you are –
know that the veils between you and your beloved – whosoever he might be – are
nothing save your halt with things, not the things themselves; as said by the
one who hasn’t tasted the flavour of realties. You have halted with things
because of the shortcoming of your perception; that is, lack of penetration,
expressed as the veil; and the veil is nonexistence and nonexistence is
nothingness. Thus there is no veil, If the veils were true, then who got veiled
from you, you should also have been in veil from him.
― Ibn Arabi
― Ibn Arabi
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